Страницы

Tuesday, October 13, 2015

Lock and Key or My Very Own Literary Hypothesis

Every time I pick a book up I: examine the cover, read the title, flip through the pages paying attention to page numbers and font, turn it over in my hands, examine the back, read the short synopsis and then I… put it back on the dusty shelf or I wipe the dust off and open it. What instigates me to place the book back on the shelf? What prompts me to open it and dive in? I obviously have expectations that the book has either met or has not, but what are they? Honestly, I never thought about it before, probably because a lot of my book-picking happened under the hood, in the subconscious and never required much deliberate thought. There are, inside me, profile contours and bitting cuts that the book had to match for me to leave it in my hand. But what are they and where did they come from?
In Italy, in the last century BC lived a man, Horace. He wrote many things, but among the most famous was the Epistolas Ad Pisones De Ars Poetica or Epistles to the Pisos, The Art of Poetry. He was not the first man, nor the last to dwell on the abysmal world of poetry. Yet it was his words and his beliefs, that I realized, gave birth to my own. Horace said, “It is not enough for poems to be beautiful; they must be affecting, and must lead the heart of the hearer as they will.” This means that literature is not to only have aesthetical value, but it must be deeper and touch the most secret parts of a reader’s heart. However he also pointed out the importance of a lesson in literature, reaching back to Plato and setting trends for both Plotinus and Boccaccio. “The aim of the poet is to inform or delight, or to combine together, in what he says, both pleasure and applicability to life. In instructing, be brief in what you say in order that your readers may grasp it quickly and retain it faithfully. Superfluous words simply spill out when the mind is already full. Fiction invented in order to please should remain close to reality.” To summarize, Horace expands on his first assertion and claims that a poet’s goal is to teach or entertain, or better yet, do both.
When reflecting back on my choices of books and my responses and reactions to them, I noticed a pattern and how could I not. I hate dystopian novels, despise works with inconclusive conclusions and loathe those that leave me stunned, empty and dubious. So what do I want? What do I believe about literature and what drives my choices? Here it is plain and simple. There are different types of literature, those that teach, entertain or involve. There are and should be those that do all three and there must be those that do one at a time. To break it down even more, a book must bring to its reader a lesson, satisfaction or hope. The books that teach will present a lesson. And… this is where I hear the protests rise from within my readers, so I will elaborate. The lesson that is presented does not have to be prescriptive, or in other words include a bunch of do’s and don’ts. The author could as easily have hidden a descriptive lesson within his work and this would mean we are placed before the fact of how things are. In Anna Karenina by Leo Tolstoy I believe the lesson is not “Thou shalt not cheat on your husband, for thou will end up under a train”, because that is not the sort of author Tolstoy is. Rather he teaches us of what it is like to have lived in a society back then, especially for women, having to live by double standards and being judged by every single member of society. Tolstoy writes it in such a way that we, readers, begin to judge Anna. This is crafted deliberately to strike us closer to home and present to us the reality of society, injustice and human nature.
The books whose purpose it is to entertain will bring satisfaction, whether by the means of allowing us to delve into a character’s life and letting us to live it out alongside them for a while or whether it is by the means of building mystery and conflict that is resolved in the end by a clever detective or a couple counselling sessions.
The books that involve the reader will leave the reader with hope. Period. Whether it is Dostoyevsky’s Crime and Punishment or Tolstoy’s Anna Karenina or Shakespeare’s Romeo and Juliet there is always an aspect of hope hidden within. Sometimes it is as simple as the readers hoping the protagonist or antagonist will get the resolutions they deserve. Sometimes the text works more like a mirror and fills us with hope for ourselves, our families, our worlds and our futures. And then there is Romeo and Juliet which seem to bring down the validness of at least a third of my literary theory, because many will argue that tragedy does not give them hope. Yet, try to remember what you felt while reading the play and what emotions filled when you read the last act. It certainly was not all clear, light and sunlit, yet the Capulets and Montagues made up, century feuds were resolved and new opportunities were before those that learned from the mistakes of others. I believe that despite the sad ending for the two main protagonists, if I may rephrase the words of one wise man, “Hope can be found even in the darkest of times, if one only remembers to turn to the light” (any guesses who said this?).
These three components: lesson, satisfaction and hope, will, admittedly, exist in different proportions in different texts and these proportions will deviate from those in other works based on the purpose the author places in his work. When a novel, or a poem, possesses one of these characteristics disproportionally or solely, I believe it still has a right to existence in the literary universe. I believe that detective novels, science fiction and Harry Potter have the right to be christened literature. Some will argue that these types of texts do not really involve the reader, while others will argue that these text are not education or just plain shallow. My response is this. Some texts are like medicine. If we are to explore this analogy we must agree that the components of a certain prescription are much more concentrated in the bottle you hold, than in other of its manifestations. It is because this prescription, much like Harry Potter has a definite purpose and the disproportional components are to contribute to that purpose. This purpose is as noble, as the next because one way or the other it does cure the reader (or patient) of something. However, we must remember that medicine is prescribed to people with certain conditions and while it is necessary at certain times, overdosing on it often causes as much, or even more harm, than not taking it at all.  Therefore, I must conclude that the most powerful work of literature will involve a lesson, entertainment and hope, yet those works that focus on only one aspect at a time are still necessary components of the literary spectrum.
Earlier this year I disclosed my delight with Jane Austen’s Pride and Prejudice. I believe that I got so much contentment and joy while reading this book because it fit perfectly into my literary theory.
Firstly, as readers we witness Elizabeth’s journey from a proud and prejudiced girl to a humble and gracious woman. The lessons she learns are there to teach us and Elizabeth to act as our guide. 
Secondly, the country setting, the family dynamics and the time period plunge us into the story, while the ending concludes Elizabeth’s journey and our adventure. As readers we cannot stay impartial or aloof. We become Elizabeth’s companions on her trips and we are her entourage at every ball.
And lastly, observing the evolution of the main character and her relationships, witnessing the timeless values lived out and seeing everyone get the ending they deserve fills us, readers, with hope for ourselves, our lives and the society we live in. 
Having reached back to Plato, Horace, Plotinus and Boccaccio in class and in my free readings allowed me to recognize the building blocks of my worldview and comprehend the reasons for my partiality to fairytales. I now understand what prompts me to flip through pages and look for pictures, or read the last sentence of the novel before reading the first or thirst for mystery in the works of literature I expose myself to. It is because I need to be taught. I want to be entertained and my curiosity needs to be satisfied. I want to find a ray of sunshine in the literature I read that could illuminate to me my life and the lives of those around me. I yearn for hope. I strive to see the best in people, while seeing the world around me the way it is. I want to be involved in a conversation and put “my oar in”. I want to be a reader. I want to be a writer. I want to be a hoper and make others hope for the best too.  

16 comments:

  1. Thank you. You have made literary theory interesting. I forgot I was reading something about the mechanics of literature.
    It felt really personal, as though I got to look on not only how you process literature, but how your process the world. I appreciate how you give three basic stipulations, yet don’t demand literature meet all three. Even if it was a bit long, your discussion of Pride and Prejudice was extremely helpful, and exemplified good literature (as you see it) well.
    Your theory implies an author should write a text with his readers’ wellbeings in mind instead of a self-serving purpose like self-expression. If this is true, do texts that meet none of your requirements (teach, entertain, or involve) have a place in this world? (I know the requirement “entertain” could cover any text, but entertainment is very subjective and not a way to declare a text to be objectively good.) (Now that I think about it, I’m not sure you could, by your method, prove a text’s worth and do more than just give good personal reasons. Hmm.) Do you think it is possible to declare a text objectively good?

    (and that was Dumbledore)

    ReplyDelete
    Replies
    1. Thank you, for your comment! I do believe they have a place in the world, just as shopping lists or bills (these are self-serving) do. Would they be called Literature?- that is the question. I do believe that some text that are written for self-expression can be called good literature, but it really does depend on the text... Some text and works are valuable not because of the reaction they evoke from the reader but rather the pleasure they bring to the author, but will the reader read something like that? Well that depends on how it is written and what it entails.

      Delete
  2. Considering your view of the qualifications of literature, what are the rudimentary characteristics of a good/acceptable text? Are there any? Or can any text be called objectively "good"?

    ReplyDelete
  3. This comment has been removed by the author.

    ReplyDelete
  4. Masha, I like how you wrote - mechanically. Not all can do that. But you sound like a Romantic. Hope, satisfaction (entertainment), lesson - these three are also so dynamite. Medicine can heal, but it can also kill. Is seeing the best in people necessary? The world does not nothing; people do something. To me if people only strive to look what's best is like avoiding the reality.

    ReplyDelete
  5. I really enjoyed reading your post because it was very well organized and easy to follow. Your explanation and examples helped me understanding your three points. Hope, satisfaction, and lesson indeed put values on literature and affect us. But can these three elements apply in a same way when standards of each can be different to people? For example, level? of satisfaction can be different, right? If so, do you think it is necessary to have one objective way of judging literature? I mean, is there a need to evaluate?

    ReplyDelete
  6. This comment has been removed by the author.

    ReplyDelete
    Replies
    1. This comment has been removed by the author.

      Delete
  7. I really like your analogy of medicine. While promoting your three components, you successfully satisfy people who disagree with you. I believe that it is important to satisfy critics and you did a great job! I have a question for you. Does a poem always have to have hope and satisfaction? I think what you are saying is that we must find hope even though poems are tragic. Do we really have to force to find any sort of hope in tragic poems?

    ReplyDelete
  8. I really enjoyed reading your post. I especially enjoyed reading your final paragraph because it gave me hope. :) I agree with you that literature gives us hope, but I don't think all literature has to give us hope. As you said, we as readers can hope for good for the protagonists, but with its tragic endings I do think we as readers can learn how to face reality and harsh fact that "sometimes there is no hope in this world." Do you think literature has to give us hope in our world? Do you think we as readers have to find hope even if we do not want to? Don't you think literature is allowed to just teach us negativity?

    I agree with you that a book needs to satisfy my curiosity and expectation. That is why you and I both despise open endings. :P

    ReplyDelete
  9. What an honest and sincere essay...! I like how you allow literature be flexible within the three components. So does good literature has proportionate three components according to your literary theory? I appreciate your love towards literature and its function to give hope. But I am not sure whether all literature that we say "good" give us hope. Do you consider them as bad?

    ReplyDelete
  10. Such a good essay; you really stuck to what make you turn the page rather than why you think everyone should turn the page in certain books or place other books back on the shelf.
    I agree that literature can give us hope, but what if it is unrealistic hope? When you say 'hope' is it general hope, or should it be realistic hope; something that is actually possible?

    ReplyDelete
  11. I really liked how you combined all three elements of good reading, not holding up just one. When I was reading your essay, I instantly thought of Albert Camus' "The Stranger". I don't if you have read this book, but it's Camus. The book seems to give me a lesson, but satisfaction and hope?.......I don't think so. What do you think about this?

    ReplyDelete
  12. I like how you explained your opinion and thoughts! I agree with you that literature should have lessons and touch the readers. However, we all have different beliefs about what determines 'hope'. What if what some might think hopeless sounds hopeful to other group of people? Also, what if people's 'hope' is something that we can't achieve?

    ReplyDelete
  13. I really enjoyed reading your writing. :) You had me think through my own literary hypothesis again. I agree with you that some texts are like medicine and cures readers. I think you have a point that good literature should have a lesson, entertainment and hope, though I am unsure that hope is necessary. Also, you mentioned that ‘Romeo and Juliet’ actually does contain hope in some point. Can you point out where exactly? I, as a reader, who has never thought there could be hope in ‘Romeo and Juliet’, can’t find one.

    ReplyDelete
  14. If I had to summarize your literary theory in my own words, I would say: “If a text does good things for a reader, then it is good literature”. Is that an accurate summary? It seems to me that a wise lesson, a pleasant satisfaction, and a solid hope are all valuable in that they edify the reader. Writings then is like taking care of readers. I like that. After all, the world is already full enough of discouraging and confusing things without writers perpetuating them in the world of literature.
    The limit to your theory, perhaps, is that it relies on a reader-oriented criticism. And whenever the reader is involved, there is subjectivity. I could read The Hunger Games and hate it because it does not teach me anything valuable, it is a miserable experience for me, and I am depressed because I don’t feel any hope for humanity. The text is not good literature to me then.
    Perhaps the solution is that, even though every person is different, we share many common characteristics, and if the common reaction is that a text offers a lesson, satisfaction, or hope, then it is an objectively good text?
    And what if a reader doesn’t read with a reader-response perspective? Is that bad reading? I guess it could be – if literature is a conversation like Bakhtin says it is, then a formalist reading would be like listening to someone talk and judging the quality of their conversation by whether they stuttered or not. We kind of have to overlook the stutters in writing, and give some grace while reading, just as we would give grace while listening.
    What do you think?

    ReplyDelete